The Power of Thought, Sensitivity to Telepathic Impression and World Public Opinion

Invitational Roundtable1 - Sunday, 16 February 2003; New York City

Preparatory Thoughts for Pondering

The Science of Raja Yoga, or the "Kingly Science of the Soul," as laid down by its main exponent, Patanjali, will eventually find its greatest demonstration in the West. This is owing to the fact that-under cyclic law-the fifth root race (in its fifth subrace) must inevitably touch its highest point. That point, in the economy of the races, is seen exemplified in the right use of the mind and its utilisation by the soul for the achievement of group objectives and the development of group consciousness upon the physical plane.
      Since then the tide of spiritual life has steadily flowed westward, and we may now look for a corresponding climax in the West, which will reach its zenith between the years 1965 and 2025. Towards this end the adepts of the East and of the West are unitedly working, for they follow always the Law.
      Fiery effort, steady persistent longing and enduring faithfulness to the ideal visioned are the sine qua non of discipleship. These characteristics must be found in all three bodies, leading to the constant disciplining of the physical vehicle, the steady orientation of the emotional nature and the mental attitude which enables a man to "count all things but loss" if he can only arrive at his goal. (Light of the Soul by Alice A. Bailey2, p.xii)

Each epoch has its own call. The power of thought will be the evocative principle of the New World. (Agni Yoga (101), Agni Yoga Society3)

Truly, the power of thought was spoken about long ago, but the essence of this condition has not changed because of this. No one watches his own thoughts or desires to observe the causes and consequences of thought. Yet what remarkable experiments could be performed without delay, in the midst of everyday life! There is no need of special conditions for them, just attention and mobility of consciousness. For instance, in experimenting with telepathic communications one can observe what outer and inner conditions influence the quality of these communications. Vigilance or drowsiness, irritability or joy, weariness or striving, each reacts strongly upon the quality and intensity of messages. Besides, the personal character of the participants sets its imprint. Is it not important to take attentive notice of it? (Agni Yoga (529), Agni Yoga Society)

….Do not wonder that thought continues to live in space. Likewise, the physical particles of the glance do not disappear. (Heart (28), Agni Yoga Society)

I have been for some time seeking to impress upon you the eternal fact that the entire universe has been created and its evolution processed through the power of thought, which is only another word for controlled meditation. This covers the combined meditation of numerous subjective, spiritual and mental groups; the laws of this meditative work are the result of certain mental determinations, which embody the will of the planetary Logos and are imposed upon all lesser groups of lives by Those Whose task it is to wield the divine laws and enforce them. Freedom of the will is here to be noted in relation to the Time concept but not in relation to the final and inevitable divine results at the end of the immense world period. The major thoughtform of the spiritual Hierarchy, created by joint ashramic meditation, is called by us the Plan. The basic purpose of Sanat Kumara is revealed from cycle to cycle by His Agents in Shamballa, and is by Them impressed upon the minds of the senior Members of the Hierarchy. They, in Their turn, make this impression the subject of Their ashramic meditation, adapting its various concepts and the outlined purpose to a most carefully formulated Plan, presenting-as far as humanity is concerned-seven aspects or phases of evolutionary development and endeavour, according to the work desired of any Ray Ashram implicated at any particular time. Each Ashram thus undertakes meditation upon the general Plan and thus (if you could but realise it) each initiate and disciple finds his place and sphere of activity and service-from the very highest initiate to the least important disciple.
      You might here ask: What is the value of the meditation and contribution of a new disciple, unaccustomed to ashramic patterns of thought and unable to carry much weight in the general group meditation? That is a questioning worth answering and of great encouragement to the neophyte. The various grades and ranks of initiates and disciples are so constituted that the result of their meditation upon the Plan is that the many needs of the varying masses of humanity (from those of the advanced intelligentsia down to those of the unskilled labourer) can be adequately met and the great mass of men swung accurately into line with evolutionary purpose. (Discipleship in the New Age, Vol II, Alice A. Bailey, pp. 233-234)

Astrology is a great science, but it can be ruled by the forces of thought. Thought can indeed have a significance in astrology. Thought creates; thought is a chemist; thought even has an influence on Karma. With such powerful laws does thought contend. (Fiery World, Vol. III (609), Agni Yoga Society)

It should be noted that even the Great Ones Themselves have to lay Their plans largely allowing for the lack of perception of those on the physical plane through whom They have to work. They are handicapped and dependent upon Their physical plane instruments and Their main trouble concerns the point of evolution reached by the mass of men in the Occident.
      Remember that this point is indicative of the success of the evolutionary process and not of its failure but, because much yet remains to be done, the work of the Lodge is often hindered. The point reached at this time might be expressed as a swinging from the rank materialism of the past into a growing and profound realization of the unseen worlds without the balance that comes from self-acquired knowledge. The forces that have been set in motion by the thinkers-the scientists of the world, the truly advanced religious men, the Spiritualists, the Christian Scientists, the New Thought workers, the Theosophists and the modern philosophers and workers in other fields of human thought-are gradually and steadily affecting the subtler bodies of humanity and are bringing them to a point where they are beginning to realize three things:
      a. The reality of the unseen worlds.
      b. The terrific power of thought.
      c. The need for scientific knowledge on these two matters. (A Treatise on White Magic, Alice A. Bailey, p.134)

It is right here, in the use of thought, that the difference between black and white magic can be seen. Selfishness, ruthlessness, hatred, and cruelty characterise the worker in mental substance whose motives are, for many lives, centred around his own aggrandisement, focussed on his personal acquisition of possessions, and directed entirely to the attainment of his own pleasure and satisfaction, no matter what the cost to others. Such men are happily few, but the way to such a point of view is easy to achieve, and many need to guard themselves lest they tread unthinkingly the way towards materiality.
      A gradual and steady growth in group consciousness and responsibility, a submergence of the wishes of the personal self and the manifestation of a loving spirit characterise those who are oriented towards the life side of the divine whole. (A Treatise on White Magic, Alice A. Bailey, pp. 481-482)

Let us continue about sendings and receivings. The ability is given to a fiery spirit to receive subtle energies. Only the fiery consciousness is able to conduct a current of subtle energies. Therefore the records must be scrutinized with a great deal of discrimination. It is because humanity has become accustomed to visualizing the Highest on a low plane, that the Images of the Lords have acquired such distorted forms. Indeed, people have become used to the thought that the Higher should serve the lower, but they do not realize that only the understanding of Service gives one the right to a manifested link of the Chain. Thus it is the distorted understanding of sendings that produces the results which litter the space. (AUM (73), Agni Yoga Society)

….With the majority, the motivating impulse which sweeps the mindstuff into activity is an emotional one, or a potent desire, either good or bad, either selfish or unselfish.
           ….it should be borne in mind that the thoughtform so constructed will either remain in his own aura, or will find its way to a sensed objective. In the first case, it will form part of a dense wall of such thoughtforms which entirely surround him or constitute his mental aura, and will grow in strength as he pays it attention until it is so large that it will shut out reality from him, or it will be so dynamic and potent that he will become the victim of that which he built. The thought-form will be more powerful than its creator, so that he becomes obsessed by his own ideas, and driven by his own creation. In the second case, his thought-form will find its way into the mental aura of another human being, or into some group. You have here the seeds of evil magical work and the imposition of a powerful mind upon a weaker. If it finds its way into some group, analogous impulsive forms (found within the group aura) will coalesce with it, having the same vibratory rate or measure. Then the same thing will take place in the group aura as has taken place within the individual ring-pass-not,-the group will have around it an inhibiting wall of thought-forms, or it will be obsessed by some idea. Here we have the clue to all sectarianism, to all fanaticism, and to some forms of insanity, both group and individual.
          ….3. The third danger against which the aspirant must guard himself is becoming obsessed by his own embodied ideas, be they temporarily right or basically strong. Forget not that all right ideas are temporary in nature and must eventually take their place as partial rights and give place to the greater truth. The fact of the day is seen later as part of a greater fact. A man can have grasped some of the lesser principles of the Ageless Wisdom so clearly and be so convinced of their correctness that the bigger whole is forgotten and he builds a thought-form about the partial truth which he has seen which can prove a limitation and keep him a prisoner and hold him back from progress. He is so sure of his possession of truth that he can see the truth of no one else. He can be so convinced of the reality of His own embodied concept of what the truth may be that he forgets his own brain limitations and that the truth has come to him via his own soul and is consequently coloured by his ray, being subsequently built into form by his personal separative mind. He lives but for that little truth; he can see no other; he forces his thought-form on other people; he becomes the obsessed fanatic and so mentally unbalanced, even if the world regards him as sane.
          How shall a man guard himself from these dangers? How shall he rightly build? How shall he preserve that balance which will enable him to see truth, judge rightly, and so preserve his mental contact with his soul and with the souls of his fellow men?
          First and foremost, by the constant practice of Harmlessness. This involves harmlessness in speech and also in thought and consequently in action. It is a positive harmlessness, involving constant activity and watchfulness; it is not a negative and fluidic tolerance. (A Treatise on White Magic, Alice A. Bailey, pp. 484-490)

It is not the "Rector" or "Maharajah" who punishes or rewards, with or without "God's" permission or order, but man himself—his deeds or Karma, attracting individually and collectively (as in the case of whole nations sometimes), every kind of evil and calamity. We produce CAUSES, and these awaken the corresponding powers in the sidereal world; which powers are magnetically and irresistibly attracted to—and react upon—those who produced these causes; whether such persons are practically the evil-doers, or simply Thinkers who brood mischief. (The Secret Doctrine, Vol 1, Helena Petrovna Blavatsky, p. 124)

Events which were never written outside the human memory, but which were religiously transmitted from one generation to another, and from race to race, may have been preserved by constant transmission "within the book volume of the brain," and through countless aeons, with more truth and accuracy than inside any written document or record. "That which is part of our souls is eternal," says Thackeray; and what can be nearer to our souls than that which happens at the dawns of our lives? Those lives are countless, but the soul or spirit that animates us throughout these myriads of existences is the same; and though "the book and volume" of the physical brain may forget events within the scope of one terrestrial life, the bulk of collective recollections can never desert the divine soul within us. Its whispers may be too soft, the sound of its words too far off the plane perceived by our physical senses; yet the shadow of events that were, just as much as the shadow of the events that are to come, is within its perceptive powers, and is ever present before its mind's eye. (The Secret Doctrine, Vol 2, Helena Petrovna Blavatsky, p. 424)

Frequently, identical attainments are simultaneously manifested in different countries. Research workers, writers, artists, all of a sudden take up the same task. Indeed, it may come from without, but it can also be communicated from a distant co-worker. It can fly through space telepathically and inspire him who is sufficiently attuned, therefore it is useful to jointly carry on observations. Much escapes observation, because people cannot recall the moment when something inspired them, but according to the theme of their labor it is possible to discern the bond between their consciousnesses. For experimentation with psychic energy it is very important to investigate such similar consciousnesses.
      Thought with particular ease can fertilize analogous consciousnesses. The radiations of such consciousnesses will be of one color, but sendings from a deeper tone will usually receive access to a lighter tone. This does not mean that the lighter shade is weaker or worse, but the intense color penetrates more readily into the less deep strata, while the light shade dissolves more quickly in the deep, and cannot evoke the quiver of radiation. This tremor of the aura is the gateway into the consciousness.
      Let us not confuse this tremor of the aura with the quivering caused by a blow against it. From the first is born inspiration, from the second, a shock. (AUM (348), Agni Yoga Society)

In approaching, therefore, the subject of telepathy, it must be carefully borne in mind that the etheric body of every form in nature is an integral part of the substantial form of God Himself-not the dense physical form, but what the esotericists regard as the form-making substance. We use the word God to signify the expression of the One Life which animates every form on the outer objective plane. The etheric or energy body, therefore, of every human being is an integral part of the etheric body of the planet itself and consequently of the solar system. Through this medium, every human being is basically related to every other expression of the Divine Life, minute or great. The function of the etheric body is to receive energy impulses and to be swept into activity by these impulses, or streams of force, emanating from some originating source or other. The etheric body is in reality naught but energy. It is composed of myriads of threads of force or tiny streams of energy, held in relation to the emotional and mental bodies and to the soul by their coordinating effect. These streams of energy, in their turn, have an effect on the physical body and swing it into activity of some kind or another, according to the nature and power of whatever type of energy may be dominating the etheric body at any particular time.
      Through the etheric body, therefore, circulates energy emanating from some mind. With humanity in the mass, response is made unconsciously to the rulings of the Universal Mind; this is complicated in our time and age by a growing responsiveness to the mass ideas-called sometimes public opinion-of the rapidly evolving human mentality. Within the human family are also found those who respond to that inner group of Thinkers Who, working in mental matter, control from the subjective side of life the emergence of the great plan and the manifestation of divine purpose.
      ….It is, however, now deemed possible to establish a resembling condition and a telepathic relation between disciples on the physical plane. No matter where they may find themselves, this group of mystics and knowers will eventually find it feasible to communicate with one another and frequently do even now. A basic mystical idea or some new revelation of truth is suddenly recognised by many and finds expression simultaneously through the medium of many minds. No one person can claim individual right to the enunciated principle or truth. Several minds have registered it. It is usually stated, however, in a wide generalisation, that these people have tapped the inner thought currents or have responded to the play of the Universal Mind. Literally and technically this is not so. The Universal Mind is tapped by some member of the planetary Hierarchy according to His mental bias and equipment, and the immediate needs sensed by the working adepts. He then presents the new idea, new discovery, or the new revelation to the group of adepts (telepathically, of course, my brother) and, when it has been discussed by them, He later presents it to His group of disciples. Among them He will find one who responds more readily and intelligently than the others and this one, through his clear thinking and the power of his formulated thoughtforms, can then influence other minds. These others grasp the concept as theirs; they seize upon it and work it out into manifestation. Each regards it as his special privilege so to do and, because of this specialising faculty and his automatically engendered responsibility, he throws back of it all the energy which is his, and works and fights for his thoughtforms.
      An illustration of this is to be found in the history of the League of Nations. Before He took up special work, the Master Serapis sought to bring through some constructive idea for the helping of humanity. He conceived of a world unity in the realm of politics which would work out as an intelligent banding of the nations for the preservation of international peace. He presented it to the adepts in conclave and it was felt that something could be done. The Master Jesus undertook to present it to His group of disciples as He was working in the occident. One of these disciples on the inner planes, seized upon the suggestion and passed it on (or rather stepped it down) until it registered in the brain of Colonel House. He, not recording the source (of which he was totally unaware), passed it on in turn to that sixth ray aspirant, called Woodrow Wilson. Then, fed by the wealth of analogous ideas in the minds of many, it was presented to the world. It should be borne in mind that the function of a disciple is to focus a stream of energy of some special kind upon the physical plane where it can become an attractive centre of force and draw to itself similar types of ideas and thought currents which are not strong enough to live by themselves or to make a sufficiently strong impact upon the human consciousness.
      In union is strength. (Telepathy and the Etheric Vehicle, Alice A. Bailey, pp. 2-5)

The interplay of many minds produces a unity of thought which is powerful enough to be recognised by the brain.(Telepathy and the Etheric Vehicle, Alice A. Bailey, p. 5)

When in perplexity, sit together in silence and think one thought. Soon you will understand to what an extent such silent counsel is practical. We precipitate the force of the spirit along one channel. An unusual discharge results, reinforced by magnetism and harmonized by rhythm. The law is that two concordant thoughts increase the power seven times. This is not magic but a practical consideration. (Leaves of Morya's Garden, Book II, p.78 (7), Agni Yoga Society)

Full moon usually favors telepathic manifestations. But there are conditions which alter this state. First of all, it is influenced by certain phases of the sunspots. You may have noticed that telepathic manifestations grow with the chemism of planetary rays, but sunspots influence the most varied sides of existence…(Agni Yoga (504), Agni Yoga Society)

Besides cosmic conditions, emotion influences telepathic manifestations. This instability, fully understandable because of personal and surrounding affairs, intrudes into the line of communications. Likewise, excessive desire to usurp the communication causes tremor in the fiery conductor. But still, no physical apparatus can be compared with psychic energy. The waves of physical apparatus can overflow the atmosphere in certain layers, which, without attracting psychic energy, will bring in a new calamity.
      How can people possibly assume that physical waves do not act upon their nature? Invisible and inaudible waves act more strongly than deafening explosions. But a multitude of dangers will disappear when the inexhaustible source of psychic energy is realized. Even the very principle itself of the realization of psychic energy is not easy for humanity. (Agni Yoga (506), Agni Yoga Society)

You may have noticed that a telepathic transmission usually is quickly forgotten. This is because of the nature of the transmission, which touches special centers not involved in the usual processes of hearing. One may accustom oneself to fixing these communications in memory, but their technique will none the less remain unique. Likewise, the sending of communications does not depend on forced tension of will but on the clarity of consciousness in combination with the light of Abhidharma. Hence, the manifestation of transmission depends on the purity of the consciousness and on the oxygen attracted by the Fire of Space. (Agni Yoga (500), Agni Yoga Society)

Experiments with psychic energy inspire joy. Each observation evokes the possibility of the next striving. The number of conjectures and comparisons is countless. By such a path, from everyday routine to the distant worlds, it is possible to make tests of psychic energy. (AUM (349), Agni Yoga Society)

Exercising the energy is useful; each testing awakens in it a new quality. It is especially necessary to keep this in mind, for not so long ago I spoke about fatigue under the pressure of the energy. But one should not deduce from the possibility of fatigue that experiments are undesirable. It is possible to exercise the energy without falling into a state of weariness. It also needs exercising as does all that exists. Through rational exercise fatigue is diminished. Each energy must be tested in action. Even muscles must be exercised; thus people can continually awaken forces dormant in themselves. One should understand such an awakening as the duty of man before the higher worlds. The reasons are many why energies can remain in a somnolent state. They can be enumerated beginning with karmic effects. But usually people's consciousness slumbers through indolence. Such a quality is called the featherbed of evil. The best possibilities are not transformed into life when the gaze is heavy laden with the veil of laziness. One need search for no excuse when body and spirit droop from indolence.
      It was once enjoined that laziness is worse than errors. (AUM (351), Agni Yoga Society)

To indolence is attached doubt and self-pity. No energy comes into action through such a poisonous handicap. Doubt corrodes everything. Unsustained efforts and self-pity weaken even the strong in spirit. Such an exordium must be given to each one who wishes to bring psychic energy into action. (AUM (352), Agni Yoga Society)

How to affirm oneself in the Teaching? How to approach the higher law of Hierarchy? Only through refinement of thoughts and expansion of consciousness. How can one assimilate the Command from Above if there is no affirmation of correspondence? One should display receptivity to each energy. One should be able to adopt the vastness of the Teaching. Only correspondence can permit the saturation of the vessel. Therefore, the manifestation of breadth is worthy of a broad consciousness. On the way to Us one may attain only through Hierarchy. (Hierarchy (84), Agni Yoga Society)

People often repeat, "untiring labor." But in spirit they fear it. One cannot name anyone who, without broadening of consciousness, can rejoice at endless labor. Only Our people will understand how life is fused with labor, gaining from it strength of growth. It can be understood how inexhaustible is Fire and also the energy that is received from labor. The fulfillment of Agni Yoga begins from the hour of realization of labor. Clouds begin to extinguish the fire when the power of energy is not sufficient. The tension of energy does not come from the mind, nor does it increase by an outer command. It grows only from within. However, only a free consciousness can develop labor as a festival of spirit.
      Also, avoid coercion of another will. Like fires let your calls flame, filling space. But the design of following these fires of the spirit must be molded by each one for himself. The labor of permeating space is realized similarly. An ignoramus considers the forces of space to be outside his regal personality. He hopes that all his being will be destroyed with his body. But the crystal of ignorance is indestructible as long as the knowledge of spirit does not dissolve its deadly texture.
      Seeking the Yoga of Fire, people must understand labor as a kindler of fire. The reciprocal action of energy nurtures the fire, and over the channels of fire it reaches the spheres of the highest worlds.
      We call Agni Yoga most applicable to life, because life is based upon the interplay of energies. (Agni Yoga (347), Agni Yoga Society)

So much is said about co-operation, but so little is comprehended! This is one of the most misconstrued concepts, because in a human community the idea of united labor is so distorted. Life in the community of co-workers has in view no forcing of feelings, of obligations, of constraints, but an affirmation of united work in the name of manifested Good. If the human community would accept the law of united labor as the law of life, to what an extent human consciousness could become purified! For the rhythm of a common task can unite various specialists and individuals who differ in their qualities. The law is simple, but how many distortions surround it! The manifestation of the human nearness of the spirit is conditioned by many causes, spiritual as well as karmic, but under the ray of labor a community may be organized with the aid of the law of co-operation. Therefore it is necessary to educate the co-workers through labor and by the affirmation that each co-worker is a part of the whole. However, one should exclude incorrect thinking about the personal. Such interpretation can help a community to become affirmed as a single channel. So many sad happenings can be avoided through the expansion of consciousness and by the subtle understanding that it is inadmissible to encroach upon the heart of another being. Thus, on the path to the Fiery World the co-workers should understand that one may advance only through the law of Common Labor--there is no other measure! The subtle is attained only by the subtle; and the subtle threads of the heart resound only in a tension of many thousands of years. Therefore, let the co-workers especially realize this single path. Precisely, the law of united labor permits no infringement upon the heart of another. (Fiery World, Vol. III (35), Agni Yoga Society)

In fitting the affirmation of cosmic law to the state and social order one should keep in mind the law of attraction, repulsion and cohesion. All structures are subject to this same law. And people should be graded according to the composition of their auras. The ray which unifies the manifestation of harmonious auras acquires the strength of augmented attraction, but inharmonious combinations produce repulsion. The results of such combinations can be compared with gases. Just as non-cohesive molecules press against the walls of a vessel, so are inharmonious auras mutually repelled, and the vessel which contains such gases may burst. In governmental and social construction one should have in mind the workings of cosmic laws. Two harmonized auras can create a New World. Two harmonized auras can be a pledge of success, for the reaction from the unification of rays can direct each beginning toward advancement. Let us affirm harmonization and unification of auras. And on the path to the Fiery World let us remember how powerful are the rays of unified auras. Let the co-workers ponder upon the great law of unification. Selfhood, crudity, self-pity, conceit, will produce nothing except a repulsion as of some gaseous substances. (Fiery World, Vol. III (66), Agni Yoga Society)

According to the success of the meditation, according to the ability of the student to shut off the lower and contact the higher, so will come the opportunity of the Master to accomplish successfully the scientific definite work that needs His attention. Students of meditation would be astounded and perhaps discouraged, could they realise how seldom they provide the right conditions through meditation which will enable their watching Teacher to bring about certain effects. By the frequency of the student's ability to do this comes indication of progress, and the possibility of carrying him on another step. Emphasise this point in teaching, for it carries with it an incentive to greater diligence and application. If the pupil himself on his side provides not the just conditions, the Master's hands are tied and He can do but little. Self-effort is the key to progress, coupled to conscious comprehending application to the work laid down. When that effort is made with perseverance, then comes the opportunity of the Master to carry out His side of the work. (Letters on Occult Meditation, Alice A. Bailey, pp. 276-277)

Frequently, when disciples meet together and thus stimulate each others' minds and centralise each others' focussed attention, they can unitedly make a contact with the world of ideas which would otherwise be impossible, and bring through the newer concepts into being. Again, certain great ideas are to be found existing as currents of energy upon the mental plane, and can there be contacted and forced into embodiment through the trained attention of disciples. These currents of mental energy, coloured by a basic idea, are placed there by the Hierarchy. (Glamour, A World Problem, Alice A. Bailey, p. 61)

So, in this group of my disciples, let there be the recognition of unity of thought. Experience, thought, difficulties and problems can be shared, and the cultivation of a sympathetic understanding and of mutual aid in the spiritual life can be developed. Disciples are people of mature years from the standpoint of the soul, and, therefore, the pettinesses of life and small frictional difficulties will not be shared by you with each other. There should be no temptation to waste each other's time in idle talk. It is the broad and general outline of the plan for the outer work of these groups of disciples which should engage your thoughts and communications with each other. (Discipleship in the New Age, Vol. I, Alice A. Bailey, p. 34)

Finally, it might be said that the entire human kingdom will eventually be a major magnetic centre upon our planet, invoking all the higher kingdoms upon the formless planes and evoking all the lower or subhuman kingdoms upon the planes of form. Some day, two-thirds of the human family will be sensitive to impacts coming from the Mind of God, as that Mind fulfils its intentions and carries out its purposes within our planetary ring-pass-not. In its turn, humanity will provide the area of mind within whose ring-pass-not the subhuman kingdoms will find the correspondence of the Universal Mind which they need for their unfoldment; man, as you well know, is the macrocosm for the microcosm of the lower kingdoms in nature. This is the goal of all human service. (Telepathy and the Etheric Vehicle, Alice A. Bailey, pp. 62-63)

One of the characteristics, distinguishing the group of world servers and knowers, is that the outer organisation which holds them integrated is practically non-existent. They are held together by the inner structure of thought and by a telepathic medium of inter-relation. The Great Ones, Whom we all seek to serve, are thus linked, and can-at the slightest need and with the least expenditure of force-get en rapport with each other. They are all tuned to a particular vibration. (Telepathy and the Etheric Vehicle, Alice A. Bailey, p. 1)

It is useful to advise friends to send out mutually good thoughts at a definite time. In such an action there will be not only a strengthening of benevolence but also a disinfection of space, and the latter is extremely necessary. Poisonous emanations not only infect man but also are precipitated upon surrounding objects. Such sediments are eradicated with great difficulty. They can even accompany objects for long distances. In time people will distinguish the aura of such infected objects. Meanwhile sensitive individuals can feel the reaction of such stratifications upon themselves. Good thoughts will be the best purifier of one's surroundings. Affirmation of the sendings of good are still stronger than purifying incenses. But one should accustom oneself to such sendings. They need not to be made of definite words but only of a directed good feeling. Thus, in the midst of daily life it is possible to create much good. Each such sending is like a cleansing bolt of lightning. (Brotherhood, (195), Agni Yoga Society)

Christ said: "Not in a temple, but in spirit shalt thou pray."
      ….We are absolutely averse to monasteries, as they are the antithesis of life. Only the seminars of life, communities of the best manifestation of labor, shall find Our assistance. Indeed, through life one must attain. It is precisely the generally-accepted religiousness that is unnecessary. The facts of conscious Communion with the Abode of Light are needed. Let us say we wish to bring help, so we proceed consciously without magic to the practical Source. In this simplicity is contained the entire current secret, as yet so inaccessible to men who walk up to their waists in prejudice. It is difficult for them to understand simplicity, beauty and fearlessness. (Leaves of Morya's Garden II, pp. 59-60 (3), Agni Yoga Society)

….We can summon, We can reveal pictures showing the expedient direction, but the application of Our Call is left to the free will.
      ….I wish to see everyone at his place and with greater understanding of achievement without expectation of personal gains. Is it possible to call a warrior who enters into the battle full of expectation of reward a hero?
      Ages ago the Teacher Mohammed had to promise to the warriors of Islam raptures in Paradise. Will I have to promise the glitter of rubies? One must proceed without expectation; otherwise, deplorable is the waste of the time of eternal evolution. (Leaves of Morya's Garden II, pp. 120-122 (18), Agni Yoga Society)

Intuitive perception and telepathic interplay will distinguish the intercourse between aspirants and disciples, and when this is coupled with a full trust, sympathy and united effort for the plan we will have a formation wherewith the Master can work, and through which He can pour His force. The Master works through groups (large or small) and the work is facilitated for Them if the interplay between units of the group is steady and uninterrupted. One of the most frequent causes of difficulty in group work and consequent arrest of the inflow of force from the Master temporarily is based on misuse of speech. It brings about a clogging of the channel for the time being on the mental plane. (A Treatise on Cosmic Fire, Alice A. Bailey, p. 978)

The responsibility of thought is little grasped as yet by those who are numbered among the world aspirants; yet their thought-making activity is now either definitely constructive or potentially destructive. (The Externalisation of the Hierarchy, Alice A. Bailey, p. 66)

….Talk or thought about Us brings the sacred vibration closer. We, too, know the power of exalted thought, and come together for the purpose of thinking unitedly about the Beautiful. However, We do not suggest one particular image; each individual selects the most beautiful according to his affinity. Thus, a symphony is created which comes close to the music of the spheres. Its chords ring out like victorious trumpets, so harmonious that their very sounds fill the heart with joy. (Supermundane, I (135), Agni Yoga Society)

Evolution is independent and voluntary, this is a fundamental law. It is not only the basic elements of karma but also the Fiery World which constitute a manifestation of conscious evolution. It is impossible to force people to evolve spiritually. A sleeping heart cannot be forced toward good. One can point out, one can set milestones, but to break the consciousness means to kill the root of the future tree. Millions of years may seem long, but neither years nor centuries exist. People have divided existence into seconds and have drowned themselves in zeros. Therefore the psychology of the Subtle World is so important, since here hours are not needed and only results are important. People are often indignant at the ordainments of the Teaching, exclaiming, "Why does not the book give the final formulas?" But such a demand proves an ignorance of the foundations. The Teaching gives the precise direction and kindles the fires along the entire path of labor. One can proceed by these beacons. One may find solutions already cosmically ripe. One may hear exact things, but the spirit must by its own will combine them into a mosaic. To affirm the path is the Ordainment of the Great Architect. As in legends, we must put our ears to the ground lest we miss a single step or whisper. Though people read much they apply but little. Yet the dates are so close! (Fiery World, Vol. I (399), Agni Yoga Society)

The Science of Impression-if studied by the disciples in the world and by the New Group of World Servers-will greatly facilitate the presentation of those ideals which must and will condition the thinking of the New Age and will eventually produce the new culture and the new civilised expression which lies ahead of humanity, superseding the present civilisation and providing the next field of expression for mankind. This science is, in fact, the basis of the theory of relationships and will lead to the expansion of the idea of right human relations which has hitherto-as a phrase-been confined to an ideal desire for correct interplay between man and man, group and group, and nation and nation; it has also hitherto been restricted to the human society and interplay, and remains as yet a hope and a wish. When, however, the Science of Impression has been correctly apprehended and has been brought down to the level of an educational objective, it will be found to be closely linked to the emerging teaching anent invocation and evocation and will be expanded to include not only right human relations to the superhuman kingdoms, but right human relations with the subhuman kingdoms also. It will, therefore, be concerned with the sensitive response of the entire natural and supernatural world to the "One in Whom we live and move and have our being"; it will put mankind into a right relationship with all aspects and expressions of the divine nature, deepening subjective contact and bringing about a diviner objective manifestation and one more in line with divine purpose. It will lead to a great shift of the human consciousness off the levels of emotional and physical life (where the bulk of humanity is focussed) on to the levels of mental perception.
      You will understand, consequently, the reason why the Knowers of the world have ever referred to the dual action of the mind as it is sensitive to the higher impressions and active in the mental creation of the needed thoughtforms. The mind, rightly trained, will seize upon the fugitive impression, subject it to the concretising effect of mental activity, produce the required form, and this, when correctly created and oriented, will finally lead to the externalising of the registered impression, as it took form in an intuition and eventually found its place upon the mental plane. You will see also why disciples and world workers have to function as MINDS, as receptive and perceptive intelligences and as creators in mental matter.
      …. In the above exegesis I have given you much food for thought in connection with telepathic possibilities; it all fits into the theme of world service as it is to be applied in the expansion of the human consciousness on a large scale. This is one of the major tasks of the New Group of World Servers. (Telepathy and the Etheric Vehicle, Alice A. Bailey pp. 48-51)

There are certain psychic powers which men share in common with the animals; these powers are inherent in the animal body and are instinctual, but they have, for the vast majority, dropped below the threshold of consciousness and are unrealised and therefore useless. These are the powers, for instance, of astral clairvoyance and clairaudience, and the seeing of colours and similar phenomena. Clairvoyance and clairaudience are also possible on mental levels, and we then call it telepathy, and the seeing of symbols, for all visioning of geometrical forms is mental clairvoyance. All these powers are, however, tied up with the human mechanism or response apparatus, and serve to put the man in touch with aspects of the phenomenal world for which the response mechanism, which we call the personality, exists. They are the product of the activity of the divine soul in man, which takes the form of what we call "the animal soul," which really corresponds to the Holy Ghost aspect in the human microcosmic trinity. All these powers have their higher spiritual correspondences, which manifest when the soul becomes consciously active and controls its mechanism through the mind and the brain. When astral clairvoyance and clairaudience are not below the threshold of consciousness, but are actively used and functioning, it means that the solar plexus centre is open and active. When the corresponding mental faculties are present in consciousness, then it means that the throat centre and the centre between the eyebrows are becoming "awake" and active. But the higher psychic powers, such as spiritual perception with its infallible knowledge, the intuition with its unerring judgment, and psychometry of the higher kind with its power to reveal the past and the future, are the prerogatives of the divine soul. These higher powers come into play when the head and heart centres, as well as the throat centre, are brought into activity as the result of meditation and service. Let the student, however, remember two things: (The Externalisation of the Hierarchy, Alice A. Bailey, p. 9)

It is right to consider initiations, meditation, and concentration superfluous practices; these concepts must be expressed in one's actions. All artificial magic must be left behind. (Agni Yoga (156), Agni Yoga Society)

If thought in itself contains creative energy, then how useful it is to direct good thought into space. When mankind shall agree to send forth good thought simultaneously, then the infected atmosphere of the lower spheres will at once clear. Hence, it is necessary to take care, even a few times daily, to send out thought not about oneself, but about the world. Thus the thinking will accustom itself to disinterested strivings. As the Savior of mankind thinks only of the entire world, so in emulation of him we can apply our thoughts for the manifestation of creative energy. It is not necessary to look upon the transmission of thought as a supernatural act. Let it provide nurture for the spirit, just as does fuel for the bonfire during the night. Thus, also, it is necessary simply to follow the highest example. The heart will be like a trusty chronometer when it calls to thought about all. It is not necessary to have tiring meditations; thought about the world is short and reflects so simply the renunciation of self. Let good befall the world! (Heart (300), Agni Yoga Society)

The emphasis in all esoteric schools is necessarily, and rightly, laid upon meditation. Technically speaking, meditation is the process whereby the head centre is awakened, brought under control and used. When this is the case, the soul and the personality are coordinated and fused, and at-one-ment takes place, producing in the aspirant a tremendous inflow of spiritual energy, galvanising his whole being into activity, and bringing to the surface the latent good and also evil. Herein lies much of the problem and much of the danger. Hence also the stress laid in such true schools upon the need of purity and truth. Over-emphasis has been laid upon the need for physical purity, and not sufficient emphasis laid upon the avoidance of all fanaticism and intolerance. These two qualities hinder the student far more than can wrong diet, and they feed the fires of separativeness more than any other one factor.
      Meditation involves the living of a one-pointed life always and every day. This perforce puts an undue strain on the brain cells for it brings quiescent cells into activity and awakens the brain consciousness to the light of the soul. This process of ordered meditation, when carried forward over a period of years and supplemented by meditative living and one-pointed service, will successfully arouse the entire system, and bring the lower man under the influence and control of the spiritual man; it will awaken also the centres of force in the etheric body and stimulate into activity that mysterious stream of energy which sleeps at the base of the spinal column. When this process is carried forward with care and due safeguards, and under direction, and when the process is spread over a long period of time there is little risk of danger, and the awakening will take place normally and under the law of being itself. If, however, the tuning up and awakening is forced, or is brought about by exercises of various kinds before the student is ready and before the bodies are coordinated and developed, then the aspirant is headed towards disaster. Breathing exercises or pranayama training should never be undertaken without expert guidance and only after years of spiritual application, devotion and service; concentration upon the centres in the force body (with a view to their awakening) is ever to be avoided; it will cause overstimulation and the opening of doors on to the astral plane which the student may have difficulty in closing. I cannot impress too strongly upon aspirants in all occult schools that the yoga for this transition period is the yoga of one-pointed intent, of directed purpose, of a constant practice of the Presence of God, and of ordered regular meditation carried forward systematically and steadily over years of effort. (The Externalisation of the Hierarchy, Alice A. Bailey, pp. 17-18)

It would be of value here to remember that the condition of humanity at this time is not the result of simply one factor, but of several-all of them being active simultaneously, because this period marks the close of one age and the inauguration of the new. The factors to which I refer are, primarily, three in number:
            1. This is a transition period between the passing out of the Piscean Age, with its emphasis upon authority and belief, and the coming in of the Aquarian Age, with its emphasis upon individual understanding and direct knowledge. The activity of these forces, characteristic of the two signs, produces in the atoms of the human body a corresponding activity. We are on the verge of new knowledges and the atoms of the body are being tuned up for reception. Those atoms which are predominantly Piscean are beginning to slow down their activity and to be "occultly withdrawn," as it is called, or abstracted, whilst those which are responsive to the New Age tendencies are, in their turn, being stimulated and their vibratory activity increased.
            2. The world war marked a climax in the history of mankind, and its subjective effect was far more potent than has hitherto been grasped. Through the power of prolonged sound, carried forward as a great experiment on the battlefields all over the world during a period of four years (1914-1918), and through the intense emotional strain of the entire planetary populace, the web of etheric matter (called the "veil of the temple") which separates the physical and astral planes was rent or torn asunder, and the amazing process of unifying the two worlds of physical plane living and of astral plane experience was begun and is now slowly going on. It will be obvious, therefore, that this must bring about vast changes and alterations in the human consciousness. Whilst it will usher in the age of understanding, of brotherhood and of illumination, it will also bring about states of reaction and the letting loose of psychic forces which today menace the uncontrolled and ignorant, and warrant the sounding of a note of warning and of caution.
            3. A third factor is as follows. It has been known for a long time by the mystics of all the world religions and by esoteric students everywhere, that certain members of the planetary Hierarchy are approaching closer to the earth at this time. By this I want you to infer that the thought, or the mental attention, of the Christ and of certain of His great disciples, the Masters of the Wisdom, is directed or focussed at this time on human affairs, and that some of Them are also preparing to break Their long silence and may appear later among men. This necessarily has a potent effect, first of all upon Their disciples and on those who are attuned to and synchronized with Their Minds, and secondly, it should be remembered that the energy which flows through these focal points of the Divine Will will have a dual effect and be destructive as well as constructive, according to the quality of the bodies which react to it. Different types of men respond distinctively to any inflow of energy, and a tremendous psychic stimulation is at this time going on, with results both divinely beneficent and sadly destructive.
      It might be added also that certain astrological relationships between the constellations are releasing new types of force which are playing through our solar system and on to our planet and thereby making possible developments hitherto frustrated in expression, and bringing about the demonstration of latent powers and the manifestation of new knowledges. All this must be most carefully borne in mind by the worker in the field of human affairs if the present crisis is to be rightly appreciated and its splendid opportunities rightly employed. (The Externalisation of the Hierarchy, Alice A. Bailey, pp 3-5)

The growth of telepathic rapport will bring in an era of universality and synthesis, with its qualities of recognized relationships and responsiveness. This will be, outstandingly, the glory of the Aquarian Age.
      As the race achieves increasingly a mental polarization through the developing attractive power of the mental principle, the use of language for the conveying of thoughts between equals or of communicating with superiors will fall into disuse. It will continue to be used in teaching the masses and those not functioning upon the mental plane. Already voiceless prayer and aspiration and worship are deemed of higher value than the pleadings and proclamations of voiced expression. It is for this stage in the unfoldment of the race for which preparation must be made, and the laws, techniques and process of telepathic communication must be made plain, so that they can be intelligently and theoretically understood.
      ….It will take about five hundred years for the race to become normally telepathic (first printed in 1950), and when I say normally, I mean consciously. (Telepathy and the Etheric Vehicle, Alice A. Bailey, pp. 33-34)

You will have noticed that I have given no instruction as to the art of developing telepathic sensitivity. The reason is, as I have told you before, that this sensitivity should be, and always is, a normal unfoldment when the disciple is correctly oriented, completely dedicated and learning decentralization. If it is a forced process, then the sensitivity developed is not normal and carries with it much difficulty and future danger. Where the disciple is concerned, release from the constant consideration of personal circumstances and problems, leads inevitably to a clear mental release; this then provides those areas of free mental perception which make the higher sensitivity possible. Gradually, as the disciple acquires true freedom of thought, and the power to be receptive to the impression of the abstract mind, he creates for himself a reservoir of thought which becomes available at need for the helping of other people, and for the necessities of his growing world service. Later, he becomes sensitive to impression from the Hierarchy. This is at first purely ashramic, but is later transformed into total hierarchical impression by the time the disciple is a Master; The Plan is then the dynamic substance providing the content of the reservoir of thought upon which he can draw. This is a statement of unique and unusual importance. Later still, he becomes sensitive to impression from Shamballa, and the quality of the Will which implements planetary Purpose is added to the content of his available knowledge. The point I seek to make here, however, is the fact of the existence of a growing reservoir of thought, which the disciple has created in response to the many varying impressions to which he is becoming increasingly sensitive; the ideas, concepts and spiritual objectives of which he is becoming aware, are steadily being formulated by him into thoughts with their appropriated thought-forms, and upon these he learns to draw as he seeks to serve his fellowmen. (Telepathy and the Etheric Vehicle, Alice A. Bailey, pp. 94-95)

There is no need for me to elaborate this theme. The true disciple is ever aware of the possibility of error, of the intervention of psychic intrusions and distortions; he knows well that true and effective interpretation of the imparted impression is dependent largely upon the purity of the receiving channel, and upon the freedom of his nature from all aspects of the lower psychism-a point often forgotten. A thick veil of concrete thought-forms can also distort the true interpretation, as can astral intervention; the teaching upon the Path and the spiritual impression can be interfered with by glamour from the astral plane, or by separative and concrete ideas. There is a deep occult significance to the words "an open mind"; it is as essential to correct interpretation as is freedom from glamour and the psychic expressions to be found upon the astral plane. (Telepathy and the Etheric Vehicle, Alice A. Bailey, p. 106-7)

Your major task, as aspirants, is to cultivate the higher sensitivity; to render yourselves so pure and selfless that your minds remain undisturbed by the happenings in the three worlds; to seek that attentive spiritual sense which will enable you to be impressed, and then to interpret correctly the impressions received. (The Rays and the Initiations, Alice A. Bailey, p. 549)

Telepathic sensitivity…How then can you keep your minds free from your own desires and from your own interpretations?…Are there any specific and brief rules which should be obeyed? The following might be given, but I would remind you that it is what you are that counts in this work more powerfully than anything else. The controlling factor is harmlessness in thought and word; the practice of this, with proper observation, will greatly help all of you. Next comes a refusal to think unkindly or with criticism; this is essential in connection with those whose minds you seek to impress. Silence, complete and unbroken as to what you are doing, is also a vital factor; the utterance of words in connection with this most subtle and confidential work (or even the discussion of the work with a fellow-disciple) can shatter the delicate thought-form which you are attempting to build. It can render the work of weeks abortive. A balanced attitude in relation to those in power throughout the world must also be cultivated; they need above all else the inspiration which can be brought to them from the Hierarchy. (Discipleship in the New Age, Vol. I, Alice A. Bailey, p. 65-66)

Urusvati agrees with Us that the present century is the century of thought. Only in the present century have people begun to accept that thought is energy. None of the thinkers of past centuries could reveal that thought is the motive force of the world, because in order to understand the process of thought a knowledge of physical sciences and of many other discoveries was first needed. (Supermundane I (99), Agni Yoga Society)

And again the Thinker was asked why clouds form so quickly over mountains. He answered, "Besides the forces of nature, the thoughts of man can produce various phenomena." Thus, He used every opportunity to teach about the power of thought. (Supermundane I (180), Agni Yoga Society)

Urusvati knows that in all ages the Great Teachers stressed the power of thought, the far-off worlds, the continuity of lives, and the Subtle World. In India, Egypt, China, Persia, in Palestine, and later in Europe, almost the same words were pronounced. And now We must reiterate the identical truths. The affirmation of the same facts nearly five thousand years ago ended in martyrdom, just as it does now.
      People assume that they have progressed in so many ways and proudly point to their technical achievements, but they have advanced very little in the cognition of truth. One can search throughout the world and will discover the shameful fact that only a few strive toward the realization of Truth, and these few will only whisper timidly about the Subtle World. If one were to explore the history of human enlightenment, one would discover that there exists an immobility of consciousness.
      Be assured that only a few contemplate the far-off worlds or think about the continuity of life, and the very ideas that would help to improve life are neglected. It is not the acceleration of technical discoveries that leads to concentration of the mind, but the desire of people themselves to learn something new. Yet how can they learn if the most fundamental thoughts have not found a place in their consciousness? One must do more than listen politely to these truths; one must apply them as reality…Men have perfected themselves in the techniques of killing one another, but have lost the ability to contemplate Truth….How can people contemplate truths when their minds are filled with a craving for murder? (Supermundane I (183), Agni Yoga Society)

It should be recognized that the energy of thought is one of the highest manifestations of Primal Energy. It is impossible to isolate thought from the fundamental energy of Cosmos. Precisely, it is thought that moves the fundamental energy. Thought generates certain currents that serve as the awakeners, or, so to speak, the rejuvenators of the Universe. Thus, when I say that thinking beings participate in world-creation, it can be understood literally, not allegorically. It follows then, that man has a great responsibility for the quality of his thought. Each kind and strong thought produces beautiful vibrations, but an evil one strews Earth with deadly dross. (Supermundane I (213), Agni Yoga Society)

The transmission of thought is also a manifestation of Silence. We often use it. Before the consummation of the thought manifestation, We send the ray of Silence. The rays of Silence call forth those sacred pains in the Chalice.
      There are rays which are sent into the heart, invisibly and imperceptibly. They are most penetrative, and the organism must assimilate them. At first they evoke anguish, yet they are comparable to pure Fire. The one who sends experiences a manifestation of the highest joy, and the one who receives will manifest the same joy after assimilation. In the most sacred Mysteries these rays were called "Agni Invisibilae." (Infinity I (81), Agni Yoga Society)

In spirit one can build more than with hands. By thought one can build an entire empire. By thought one can destroy that which required millennia to be created. (Infinity I (140), Agni Yoga Society)

This entire Invocation (The Great Invocation) refers esoterically to the "raincloud of knowable things" to which Patanjali refers. It is that impending, overshadowing and revelatory storehouse of energy which is the immediate cause of all events on Earth and which indicates the emergence of that which is new and better and progressively right. The events and happenings thus precipitated demonstrate the moving onward into greater light of the human consciousness. These "knowable things" are the sources of all revelation and of all human realisations-cultural and leading to what we call civilisation. Their "condensation" (if I may use such a word) is brought about by the massed invocative appeal of the entire human family at any one period. This appeal has been, on the whole, projected unconsciously, but more and more it will be consciously voiced. Results, therefore, can be expected more rapidly and prove more effective. This raincloud is formed through the joint action of the Central Spiritual Sun, working through Shamballa, and humanity itself, working hitherto through appeal to the Hierarchy, but increasingly making its own direct appeal. (Discipleship in the New Age, Vol. II, Alice A. Bailey, pp. 160-161)

Today this "raincloud of knowable things" has condensed or brought together energies which have been made available by the Spirits of Restoration, Reconstruction and Resurrection. These now available energies are-on a larger scale and of a higher nature-similar to those which the individual soul (paradoxical term) makes available to the personality when that personality is ready for the Path of Probation or of Discipleship. These energies are far more potent because they are, in their turn, a precipitation of energies which have been placed at the disposal of Shamballa, plus energies and forces generated by the Hierarchy.
      Extra-planetary forces can now be utilised on Earth, owing to the forward progress of our planet and its relation to the solar system as a whole.(Discipleship in the New Age, Vol. II, Alice A. Bailey, p. 162)

One of the first lessons in the esoteric field is the sense of timing, with which that which is imminent or impending is connected; the disciple has to awaken to that which is on the very verge of precipitation into human thinking, life and circumstance; he has to take those occult steps which will enable him to recognise not only that which is hovering over humanity on the point of revelation or of karmic usefulness (note the phrase), but also enable him to handle himself so correctly and wisely that he becomes a cooperator, step by step, in the process of aiding in this task of revelation. More light on this subject will come as we study the Science of Impression. The point, however, I seek to make here is that sensitivity to the overshadowing cloud presupposed the subjective existence of a power or divine faculty hitherto not consciously used by disciples but which can now be intelligently developed, producing more rapid vision and a more acute revelatory perception. That power has always been present; it is an aspect of the force of evolution and has led man on from one point of revelation to another, from one power to another, one sense to another, and from point to point of understanding. It first of all produced the physical senses; it led man on to emotional expression and to mental development; it is the secret behind spiritual understanding, but it has never yet been consciously employed. It is to the mind what the mind, as the common-sense, has been to all the five senses. Think that out. (Discipleship in the New Age, Vol. II, Alice A. Bailey, pp. 299-300)

How profoundly true are the words of H. T. Buckle, in his admirable "History of Civilization" (Vol. I., p. 256), when he says:
      Owing to circumstances still unknown (Karmic provision, H.P.B.) there appear from time to time great thinkers, who, devoting their lives to a single purpose, are able to anticipate the progress of mankind, and to produce a religion or a philosophy by which important effects are eventually brought about. But if we look into history we shall clearly see that, although the origin of a new opinion may be thus due to a single man, the result which the new opinion produces will depend on the condition of the people among whom it is propagated. If either a religion or a philosophy is too much in advance of a nation it can do no present service but must bide its time until the minds of men are ripe for its reception. . . . Every science, every creed has had its martyrs. According to the ordinary course of affairs, a few generations pass away, and then there comes a period when these very truths are looked upon as commonplace facts, and a little later there comes another period in which they are declared to be necessary, and even the dullest intellect wonders how they could ever have been denied." (The Secret Doctrine, Vol. 1, Helena Petrovna Blavatsky, p. 298)

There can be no objective form on Earth (nor in the Universe either), without its astral prototype being first formed in Space. From Phidias down to the humblest workman in the ceramic art -- a sculptor has had to create first of all a model in his mind, then sketch it in one and two dimensional lines, and then only can he reproduce it in a three dimensional or objective figure. And if human mind is a living demonstration of such successive stages in the process of evolution -- how can it be otherwise when NATURE'S MIND and creative powers are concerned? (The Secret Doctrine, Vol 1, Helena Petrovna Blavatsky, p. 514))

The Universe is worked and guided from within outwards. As above so it is below, as in heaven so on earth; and man -- the microcosm and miniature copy of the macrocosm -- is the living witness to this Universal Law, and to the mode of its action. We see that every external motion, act, gesture, whether voluntary or mechanical, organic or mental, is produced and preceded by internal feeling or emotion, will or volition, and thought or mind. As no outward motion or change, when normal, in man's external body can take place unless provoked by an inward impulse, given through one of the three functions named, so with the external or manifested Universe. The whole Kosmos is guided, controlled, and animated by almost endless series of Hierarchies of sentient Beings, each having a mission to perform, and who -- whether we give to them one name or another, and call them Dhyan-Chohans or Angels -- are "messengers" in the sense only that they are the agents of Karmic and Cosmic Laws. (The Secret Doctrine, Vol. 1, Helena Petrovna Blavatsky, pp 274)

This is the constellation (Cancer) which symbolises the will of the mass, which conditions mass response and mass psychology. This has not yet been the theme of astrological study for it connotes far more than the mass consciousness. It is basically the focussing of the mass will through the medium of the mass consciousness-a thing unknown as yet, though the rudiments of this knowledge can be seen in that peculiar factor in the life of humanity which we call `public opinion.' This is now being brought into the educational field through what is commonly called propaganda. The implications will be clear to you. A trained and enlightened public opinion is an unknown thing on a world-wide scale, though enlightened groups are rapidly appearing. Out of public opinion (which is the focussed expression of the growth of mass consciousness) will emerge the mass will-to-good, inherent in every individual; for this humanity must work and wait. (Esoteric Astrology, Alice A. Bailey, p. 632)

….the present unhappy state of world affairs can be changed. This will be done, not through the usual war like measures of the past or the enforced will of some aggressive or wealthy group, but through the weight of a trained public opinion-an opinion which will be based on goodwill, on an intelligent understanding of the needs of humanity, on a determination to bring about right human relations and on the recognition that the problems with which humanity is today confronted can be solved through goodwill. (Problems of Humanity, Alice A. Bailey, p. 181)

We can have no further expression of divinity until men act more divinely than at present; we shall have no "return of Christ" or a downpouring of the Christ consciousness until the Christ in every man is more awake and alert than is at present the case; the Prince of Peace or the Spirit of Peace will not make the presence of peace felt on earth until the peaceful intentions of men everywhere are changing the aspect of world affairs. Unity will not be the distinctive characteristic of mankind until men have themselves pulled down the separating walls, and have removed the barriers between race and race, between nation and nation, between religion and religion and between man and man.
      The wonder of the present situation and its outstanding opportunity is that for the first time, and on a planetary scale, men are aware of the evil which must be eliminated; everywhere there is discussion and planning; there are meetings and forums, and conferences and committees, ranging all the way from the great deliberations of the United Nations down to the tiny meetings held in some remote village. (Problems of Humanity, Alice A. Bailey, p. 117)

But what of the two fears with which the aspirant has peculiar concern? What of the fear of public opinion, and fear of failure? These are two potent factors in the life of service, and hinder many.
      Those who are beginning to work in cooperation with the plan and are learning the significance of service are prone to fear that what they do will be criticised and misjudged, or fall a victim to the reverse idea that what they do will not be sufficiently liked, appreciated and understood. They demand liking and praise. They gauge success by numbers and by response. They dislike to have their motives impugned and misjudged, and rush violently into explanation; they are unhappy if their methods, the personnel of their group, and the way in which their service is rendered comes under the tongue of criticism. The false objectives of numbers, of power or of a formulated doctrine control them. Unless what they do measures up to the standards or conforms to the technique of the group of minds which surrounds them or appeals the most to them, they are unhappy and consequently frequently change their plans, alter their viewpoint, and lower their standard until it conforms to their immediate mass psychology, or their chosen counsellors.
      The true disciple sees the vision. He then seeks to keep so closely in touch with his soul that he can stand with steadiness whilst he endeavours to make that vision a reality; he aims to achieve what, from the standpoint of the world seems to be impossible, knowing that the vision is not materialised through expediency and undue adaptation of the suggested ideas of worldly or intellectual counsellors. Public opinion and the advice of those who are Piscean in their tendencies and not Aquarian are carefully considered but not unduly so, and when advice is found to be separative and tends to eliminate harmony, and produces a lack of brotherly love and understanding, it is discarded at once. When there is evidenced a constantly critical attitude towards other workers in the field of world service and where there is a capacity to see only selfishness and fault and to impute wrong motives and to believe evil, then the true aspirant refuses to be swayed and goes serenely on his way. (A Treatise on White Magic, Alice A. Bailey, pp. 630-631)

This concerns the new science of group telepathic communication, of which herd or mass telepathy (so well known) is the lowest known expression. This instinctual telepathy which is shown by a flight of birds, acting as a unit, or that animal telepathy which serves to govern so mysteriously the movements of herds of animals, and the rapid transmission of information among the savage races and non-intelligent peoples-these are all instances of that lower externalisation of an inner spiritual reality. An intermediate stage of this instinctual activity, based largely on solar plexus reactions, can be seen in modern mass psychology and public opinion. It is, as you know, predominantly emotional, unintelligent, astral and fluidic in its expression. This is changing rapidly and shifting into the realm of what is called "intelligent public opinion," but this is, as yet, slow. It involves the activity of the throat and ajna centres. We have, therefore:
      1. Instinctual telepathy.
      2. Mental telepathy.
      3. Intuitional telepathy. (Telepathy and the Etheric Vehicle, Alice A. Bailey, pp. 13-14)

Telepathy4 (from Greek tele far off, at a distance + pathos feeling) The transference of thought or feeling from mind to mind independently of ordinary modes of communication. This very interesting and common fact may be noted as not only existing between human beings, and humans and animals, but likewise between animals and insects -- the last being one of the commonest phenomena of natural history -- and in the plant kingdom. People have always known that they talk to each other through the air, or through air vibrations, and that these strike the ear and are conveyed to the brain. The notion of transference from one mind to another across a distance is a physical conception, and its applicability to minds is questionable. Mind can hardly be regarded as physical, and though our brains are physical and separated by distances, the mind is not synonymous with the brain, for if it were telepathy would be impossible because brain does not physically touch brain in the transference of thought, therefore it is not brains which send and receive except as instruments, but it is minds which touch or interpenetrate along the inner planes.
      We live in a common mental atmosphere, taking in and giving out thoughts and feelings, which must often pass from mind to mind, though we may not be aware of the fact. The undoubted fact of our having separate minds does not mean that these minds are closed systems, and not mutually penetrable. The experiments which are made to prove thought transference defeat their object to a great extent, because the mind of the transmitter is not concentrated on the idea to be transmitted, so much as on the idea that he is trying to transfer it. The most conclusive proofs, and curiously enough the most common, are unpremeditated, and actually are daily occurrences.

Unknowable4….A thought entertained by one person may pass inwardly through planes of consciousness until it reaches a point where minds are no longer separate, and from thence it may travel outwardly to the brain of another person. It may even be said that what we require is not so much an explanation of thought transference as an explanation of why thoughts are so seldom transferred -- why our minds are so separate; and the explanation is the concentration of each individual's normal daily consciousness upon affairs immediately concerning himself. This clothes the individual in a mental shell of interests, around which rush the radiatory influences emanating from the thinker. Universality of sympathy therefore is the key to successful telepathic communication.

Precipitation4….It is done by the use of psychic or psychophysiological faculties which have to be acquired by training, for even in the cases of those born with these powers, they exist because of training in previous lives.

Ring-pass-not4 The limit in spiritual, intellectual, or psychological power or consciousness, beyond which an individual is unable to pass until he evokes from within the strength and the vision to carry him forwards and over the circumscribing limits set by that individual's own karma.
      ….These ring-pass-not are therefore obviously not actual rings of matter, but inabilities to pass beyond the limits set by one's own strength. They refer to tangible and intangible, albeit temporarily impassible, frontiers or barriers raised by past karma and guarded by the lipikas, those cosmic spirits of extremely mystical character who are at the same time the guardians and agents of karma.
      The term is variable, inasmuch as what would be the ring-pass-not for the human hierarchy would not be so to a superior hierarchy. Similarly the ring-pass-not for the beings below the human kingdom is not a boundary for humans. This has an especial reference to states of consciousness, and the majority of the human host is still unable to extend its consciousness beyond the sphere of man's immediate activities -- which thus at present form for humanity an intangible but very real ring-pass-not. There is a ring-pass-not surrounding globe D, this earth, and a ring of farther extension surrounding the earth planetary-chain, and beyond that still another surrounding the solar system, and a still larger one circumscribing the galaxy, etc.

Cooperation in all' shall accompany the Age of Maitreya. Not by command, not by harmony, but by the lightning of thought are the co-workers united. (Agni Yoga (101), Agni Yoga Society)

The living organism of aspirants and disciples can provide a centre of peace, power and love, of practical help and spiritual uplift such as the world has not hitherto seen. Such is the hope. See you to it. (Discipleship in the New Age, Volume II, Alice A. Bailey, p. 516)


1 Sponsored by the Aquarian Age Community. For further information, please e-mail commune@aquaac.org or write to 233 Bay Street No. 206; Jersey City, NJ 07302.
2 The books authored by Alice A. Bailey are copyrighted and published by the Lucis Publishing Company. A full list of book titles and descriptions can be found on-line, where they can be purchased at http://www.lucistrust.org. The postal address is 120 Wall Street, 24th Fl, New York, NY 10005; phone (212) 292-0707.
3 The books published by the Agni Yoga Society can be found on-line at http://www.agniyoga.org/index.html. For purchase information, please inquire of the Agni Yoga Society at 319 West 107th Street, New York, NY 10025-2799; phone (212) 864-7752.
4 This definition comes from the Encyclopedic Theosophical Glossary; A Resource on Theosophy Electronic Version of Current Working Manuscript, G. de Purucker, Editor-in-Chief, available on-line at: http://www.theosociety.org/pasadena/etgloss/etg-hp.htm.

Home | Share A Thought | Letter | Preparatory Thoughts | Responses | World Teacher | About AQUAAC | Contact AQUAAC | Guestbook